Over the past year, many of my posts in this blog have been devoted to the Gospel. The Gospel (as given to us by Scripture) is the foundation of our faith, according to Ephesians 2:20. The problem is, it is easy to trade the Gospel that is given to us by the apostles and prophets in Scripture for a more contemporary one. We do this oftentimes without even realizing it. This is why it’s so important to keep reading the Bible. “We don’t worship the Bible; we worship Jesus.” This is true, but the Christian faith has been passed down to us from those who “saw and heard these things.” They continually warned us to not listen to others who think they know more or know better than the apostles or prophets of old. Even if they have claimed to receive something directly from Jesus. This has always been a problem, even in Old Testament times. It is easy to stray from what has already been given by God. We learn who Jesus was and is, based on those who actually knew Him and His apostles. As much as the Christian faith is about trusting Jesus and His message, it’s about trusting that those who wrote the Scriptures properly passed down Jesus’ message. As time goes on, however, the Church strays away from the original teachings of the apostles/prophets. It happens to all of us, including me. Recently, I came across an article that was written by Keith Green about thirty years ago. So much of what he said challenges me and confirms much of what I have been processing through for the past year on this blog. As you read the article, you might think, “I thought the Gospel was supposed to be easy to understand–why complicate it?” I don’t think Keith Green is complicating it. Yes, the Gospel is easy to understand, but it is also easy to twist. It is important that we continually re-examine what it is we are teaching others. Are we passing along the Good News from God? Or is it some tabloid gossip that’s coming from less credible sources? If you claim to be a Christian, but feel you cannot trust the...

“You’re either a leader or you’re a follower.” I don’t think that’s a true statement. I think it’s possible to be neither: that makes you a wanderer. Part of the frustration of leading others is trying to lead them, but they refuse to follow along. As a leader, you are always aware that you could be doing a better job leading. So when others don’t follow, it often confirms that you should be doing a better job. “If only I was a better leader, then I would see better results.” I think there’s a lot of truth to that. After all, in my “profession,” there are many pastors who I perceive to be much better leaders than myself, and in all cases, they are able to develop maturer (is that a word?) disciples of Christ than I see myself doing. I have a lot to learn about how to lead people along in their walk with Christ. But on the flip side of the coin, I don’t think it’s always the fault of the leader that others won’t follow. It doesn’t only require a great leader, but willing followers. And sometimes, a leader cannot do anything more to help followers who refuse to follow. And if followers refuse to follow, can they even claim to be followers? That is the question for those of us who call ourselves Christians–followers of Jesus. Are we following Jesus? If not, not only can we not call ourselves leaders, we can’t even call ourselves followers! We are wanderers. Churches feel obligated to have some sort of follow-up plan in place when people make decisions for Christ. Yet, I stumbled across these words from the late Keith Green a few days ago: In my studies of the life of Jesus, it has amazed me that He never had “a follow-up program.” It was usually His habit to let people “follow Him up.” He never had to go door to door, looking for that fellow who He healed last week, wanting to share another parable or two. He always seemed to have the attitude of, “If they want life, then they’ll have to come and follow Me.” What if we had more of that approach...

(If you haven’t already, read Part 1 and Part 2 first.) Jesus promises us abundant life and promises to be with us always, even unto the end of the age. It should not be hard at all to be a disciple of Jesus. Yet there is one group that Jesus says will find it very difficult to be one of His disciples. Rich people. At one point, he alludes to it figuratively in the Parable of the Sower. The seed that fell among thorns stands for those who hear, but as they go on their way they are choked by life’s worries, riches and pleasures, and they do not mature (i.e. produce fruit). But at another point, He flat out says: Sell everything you have and give to the poor, and you will have treasure in heaven. Then come, follow me…How hard it is for the rich to enter the kingdom of God! Indeed, it is easier for a camel to go through the eye of a needle than for someone who is rich to enter the kingdom of God. –Luke 18:22, 24-25 I find it interesting that Jesus doesn’t treat us all “fairly” like the government does (or ought to do) with taxes. Jesus doesn’t say, “Each of you should give me 10% of what you own.” That would make it more of an even playing field for everyone, regardless of how much they owned. If you were poor and only had $100 to your name, you’d only have to give $10. While the person who has $1,000,000 to their name would have to give $100,000. (Interestingly enough, the “tithe” doctrine has convinced too many church-goers that God asks for 10%, and let’s us keep the other 90%. Because of this and many other reasons, I’m not convinced tithing is a New Covenant principle.) Instead of asking for a certain percentage from us, Jesus makes it so difficult for rich people. He asks for everything from everyone. To the person who only has $100, this isn’t as difficult as the person who has $1,000,000…that is a tall order. To the person who has a shabby home, giving up the home is much easier than someone else who is...

(Read part 1 first, if you haven’t.) So I’m supposed to lose everything in this life in exchange for Jesus…are we saying that I must quit my job, sell my home, give away all my possessions in order to be a disciple of Jesus? Why wouldn’t you be willing to do so? Wouldn’t you rather follow Jesus than have all that stuff? No? If you wouldn’t be willing to lose it all for Him, then do you really know what a treasure it is to know Jesus? It’s very clear in Scripture that Jesus called people to give it all away in order to follow Him. Why would it be any different now? The fact is, I think Jesus is calling every one of us to give it all away. Even if God wants you to keep your present job or keep your present money for the time being, it is only for the time being. It isn’t yours anymore. Jesus has a plan in place for how to spend it all. The same is true for your very life. For example, if God asked you today to die for Him, some might say, “Could you do it? Could you die for Jesus?” But a disciple of Jesus would say, “I already died when I was baptized. It is nothing to die for Jesus today.” If God asked you today to quit your job, some might say, “Could you do it? Would you be able to trust God to provide for you and your family?” But a disciple of Jesus would say, “Since the day I confessed Jesus as Lord, I have been trusting God to provide for me and my family. This is no different. I’ve already given this job over to the Lord years ago.” Whatever things were yours before you became a Christian, they are no longer yours. Jesus now owns them, because Jesus now owns you. You have already sold everything you own to Jesus, and He has bought them. He is now free to do with them as He wishes, just as you were free to do with them as you wished before becoming a Christian. And I have a hunch that what Jesus...

I’ve been reflecting over the current sermon series I am preaching in our churches right now on discipleship. I think it is the most challenging series for our congregations that I’ve preached. I can “feel” it. What do I mean by this? Well, everyone knows that people go to church to be inspired–they have usually had a rough week and are looking for some glimmer of hope or encouragement. Yet, the call to discipleship really is a call to die. It is a message that asks more of us to the call of Christ. Not necessarily the most inspiring message. But through my study and through our messages, I’ve been seeing more and more that to be a disciple of Jesus really isn’t hard,. Jesus says things like, “Take my yoke upon you, for my burden is easy, and my yoke is light.” He also says, “I have come to give you life, and life abundantly.” How can we juxtapose these things alongside the “hard road” of discipleship? For me, the answer is Matthew 6:24-34. Looking out my window, I see some trees that are now just finally starting to grow their leaves for spring. It is a natural phenomenon. God has provided the means for these types of things to happen, and they happen every year as they should. Being a disciple of Jesus isn’t hard either. With the Holy Spirit inside of us, God has provided the means for us to grow too. Jesus encourages us to look outside our windows during spring in this passage in Matthew 6, “Observe how the lilies of the field grow; they do not toil nor do they spin.” The reason being a disciple of Jesus is so hard for us is that we are toiling and spinning to make our lives as great as they can be. The notion that being a disciple of Jesus is even more important than anything else in this life–well, that just feels like SO MUCH added pressure to an already pressurized life. We are just proving Jesus right when He says in verse 24, “No one can serve two masters.” The reason why discipleship is so hard is because we feel we cannot leave...

No, this isn’t a post debating Calvinism and Arminianism. It’s more practical than that. When Billy Graham was interviewed about what he’d do differently if he had to do it all over again, he said he would spend a whole lot more time praying and studying. And he’d spend a lot less time speaking, etc. Lots of people say, “I can’t believe I get paid to do what I do. I don’t consider it work.” I woke up this morning struggling with this concept as it relates to being a pastor. I try my best during “office hours” to do office sorts of things (emails, letters, phone calls, website updates, worship guides, service planning, meeting with people, etc.). I also use part of it for study. Part of me feels guilty using that time for prayer, skimming a book, or reading the Bible. Who else in their jobs outside the church could do that? It just doesn’t seem fair. Yet many people would say, “Yeah, but you’re a pastor. It’s your job to pray/study/read the Bible, etc.” I understand what they are saying. After all, what more important thing can a pastor do then spend time with God? Even Billy Graham wished he did that more. And I do believe that a pastor’s calling is going to look different than someone who works a “secular” job. But part of me wants to disagree. Here are some reasons why: 1. The Bible makes it clear that Jesus got up early in the morning to find solitude with God and pray. If it were anyone’s job to pray/study, surely it was the Son of God’s job to do so! Yet it seems He was occupied with spending time with people during “normal hours,” and He found time outside of operating hours to spend in solitude with God. 2. Martin Luther is quoted as saying something along the lines of “Today is going to be so busy for me, I can’t afford NOT to get up super early and pray for 4 hours beforehand.” 3. If I went to bed 1 hour after we put our children to bed (on a normal night), I could easily wake up at 4-5 am and...